Our lives with Plants


The lives of plants form such huge overwhelming mass of systems into which we are totally interwoven and dependant for our own lives. Their biochemical intelligence is possibly the secret to our survival on the planet. It underlies the medicinal and transformative capabilities of these brilliant complex organisms that control and a ect our being.

Laurence explores impermanence, transparency and opacity within her work for Cuenca. Known for her elegiac installations that address pressing environmental issues, she explores the physiology of medicinal plants from Ecuador and their vital relationship to the human world through this new, site-specific work. A long table supports glass vials, plastic tubing and laboratory equipment alongside locally sourced plant samples, all partially concealed (or alternately revealed) beneath a white fabric veil.

The imperilled state of the natural world, due to human intervention and catastrophe, is a recurring theme within Laurence’s practice. All living things are interrelated, she points out, and if we continue to treat the natural world with disregard, we will impact our own future survival as a species. Recently, Laurence has explored the idea of the hospital as a space for the rehabilitation of plants and ecosystems under threat. The incorporation of laboratory equipment and white gauze in her work suggests a space for healing and resuscitation. Themes of interdependence and equilibrium are brought to the fore, offering a sustainable future if we choose to acknowledge our own fragility and place within the wider scheme of things.

Working With Herbs – a limpia cleansing

In the ceremony of limpia – cleansing – the patient may sit on a wooden chair below which is a bowl of smoking copal incense. This will purify the patient’s body and is relaxing to any spirit intrusions, which are made drowsy by the smoke. As the limpia takes place, the shaman circles the patient, chanting and stoking her body with flowers. The smoking incense eases the passage of the intrusion, which is then caught by and ‘re-housed’ in the owners. Sometimes an offering is also made in thanks for the healing – or to the intrusion for leaving – in which case a gift of some kind may be tied up with the flowers. The whole bundle is then taken into nature and buried so the spirit will not be disturbed and others won’t be infected by it.

– Frágil: Fragilidad, Rachel Kent, 2016